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The Tell and recovered memories under MDMA and psychedelics

The phenomenon of individuals recovering (traumatic) memories under the effects of psychedelics and/or MDMA has been increasingly discussed recently, and for good reason. I’ve talked about this too in some conference presentations and am writing several scientific articles that relate to the topic to various degrees.

The popularity of the best-selling, Oprah’s Book Club* memoir The Tell is one factor contributing to the topical nature of this conversation. The book, for those not familiar, describes how the author, billionaire venture capitalist Amy Griffin, underwent MDMA-assisted therapy and under the influence recovered vivid, detailed memories of being repeatedly raped by a schoolteacher some 30 years earlier. She reports she was never aware of this having happened to her before, nor was anyone else, and that these detailed memories appeared completely de novo to her.

I read the book some two months ago, and, as a trauma, memory, and psychedelics researcher, had very mixed feelings. Yesterday, a New York Times article on the book and the experiences it describes was published, which certainly further complicates my already complicated feelings about the book and its impact.

Now, even after this NYT investigation into the details surrounding the book and Griffin’s experiences, I don’t have any clear reason to doubt that what the author describes remembering in that book happened to her. Some details in the way the story is presented and some that this investigation uncovered do cast doubt on whether things happened exactly as the author describes her memories in the book. But no memories are ever totally accurate representations of the past, and there are several potential explanations for how the author may have come to remember what she does. In any case, what really happened mostly matters to the author herself and the accused person (who is still alive and was identified by NYT).

However, what is concerning to me about The Tell is that its enormous popularity may be further feeding into the idea that MDMA and/or psychedelics are tools to discover the hidden source of your suffering, to recover the forgotten trauma that must exist in your past to explain why you are distressed or unhappy today. The idea of psychedelics recovering repressed memories has a long history (See my recent talk at Breaking Convention for some examples), and currently appears to be quite prevalent in some psychedelic, perhaps especially ayahuasca and MDMA, circles. It further often problematically combines with the belief that “the medicine will show you what you need to see”. Thus, people go into therapeutic sessions or ceremonies with the specific purpose of trying to recover memories of what happened to them (typically as small children) and some facilitators appear to encourage this. And when they do recover something, they are very convinced that what they now remember must be true.

In psychotherapy, it may never be too late to have a happy childhood. But recovered-memory therapies of past decades showed us that it’s also never too late to have a traumatic childhood.  What I mean is, if you really try hard to recover terrible, traumatic memories from your childhood, and especially if you find a therapist/facilitator/guide who believes in this and uses suggestive techniques to help you do so, you may well find such memories, regardless of whether anything traumatic actually ever happened to you.

The phenomenon of recovered memories is complex and its nature is somewhat contested. We do know that people can recover memories both spontaneously and in therapy.  And we can say with some confidence and evidence that sometimes such memories are real in the sense that they are fairly accurate reflections of real events that had happened to the person in question, sometimes they are false memories in the sense that such an event did not happen to this person, and sometimes they are somewhere in between, e.g., partially inaccurate or combine details from different sources.

This is also true for memories recovered under psychedelics. Sorry to say, but there’s no benevolent plant spirit or hidden intelligence inherent to these substances that guarantees what you seem to remember under their effects reflects reality. Whether psychedelics may enhance the potential for forming false memories (this remains unclear), there is at least no evidence to suggest they reduce such potential. So, if anything, we should be a little more skeptical about the veracity of a memory if it is recovered under psychedelics than if it is recovered sober, rather than less skeptical.

 

* Incidentally(?), Michelle Remembers (1980), another book about recovering memories of abuse, later totally discredited, and in part responsible for starting the Satanic ritual abuse panic, was also promoted by Oprah Winfrey…

Torsten Passie – The History of MDMA (123-Word Book Review)


Torsten Passie – The History of MDMA
Oxford University Press, 2023

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Marc Aixalà – Psychedelic Integration (123-Word Book Review)


Psychedelic Integration: Psychotherapy for Non-Ordinary States of  Consciousness: Aixalà, Marc, Bouso, Jose Carlos: 9780907791393: Amazon.com:  Books

Marc Aixalà – Psychedelic Integration: Psychotherapy for Non-Ordinary States of Consciousness
Synergetic Press, 2022

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Richard Saville-Smith – Acute Religious Experiences (123-Word Book Review)

Richard Saville-Smith – Acute Religious Experiences: Madness, Psychosis and Religious Studies
Bloomsbury Academic, 2023

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Matthew Oram – The Trials of Psychedelic Therapy: LSD Psychotherapy in America (123-Word Book Review)

Matthew Oram – The Trials of Psychedelic Therapy: LSD Psychotherapy in America
John Hopkins University Press, 2018

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MDMA-terapian hyväksyntä lähenee – läpimurto PTSD:n hoidolle vai yksi vaihtoehto muiden joukossa?

Tämä teksti julkaistu aiemmin Psykedeelitutkimusyhdistys ry:n blogissa 19.9.2023

 

Multidisciplinary Association for Psychedelic Studies (MAPS) -järjestön kolmannen vaiheen MAPP2-tutkimuksen tulokset MDMA-avusteisen terapian hyödyntämisestä traumaperäisen stressihäiriön (PTSD) hoitoon julkaistiin juuri Nature Medicine -lehdessä. Tutkimuksessa oli mukana 104 kohtalaisesta tai vaikeasta PTSD:stä kärsivää potilasta aiempia tutkimuksia laajemmalla etnisten taustojen kirjolla. Osallistujat olivat kärsineet PTSD:stä keskimäärin 16 vuotta, ja monien tilanteissa oli myös hoitoa tyypillisesti hankaloittavia piirteitä kuten useita traumakokemuksia eri yhteyksissä sekä dissosiatiivista oireilua. Continue Reading…

Eight billion people, and beyond

(alla suomeksi)

 

As of today, there are an estimated eight billion human beings on our planet. That’s great. More human beings is a positive thing. Every new human being brings more consciousness, meaning, and potential into the universe.

Our planet could sustainably hold and provide for eight billion people. However, at this moment, we don’t have the appropriate structures to do this, but instead we are wasting non-renewable resources and polluting our own nest at a truly terrifying rate. Changing these circumstances is, clearly, the greatest and most immediate challenge of our times.

Global population growth appears to be slowing down. With environmental challenges this large, this is probably a good thing in the short term. As our problems related to the environment and climate are better under control, I look forward to more rapid population growth later.

Biological (or cybernetic) immortality, which seems likely to be achieved within the next century, will in any case accelerate population growth once more. This is no reason not to strive for this most important goal for the near future of humanity. But as the human population continues to grow well beyond its current size, we will of course need to expand onto other planets or into outer space otherwise.

These three I consider the most important challenges for humanity as of today: overcoming death, developing a balanced relationship with our planet and a sustainable way of living on it, and expanding beyond our home planet. Insofar as we will not receive help in these endeavors from other possible sentient species out there, we will have to face these challenges by ourselves. For one or a thousand people, they would surely be insurmountable. That’s why I’m glad there’s eight billion of us.

 

 

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Largest study of psilocybin for depression published with fairly positive results

(alla suomeksi)

 

Several companies and research groups continue to investigate the potential effectiveness of psilocybin, a classic serotonin 2A receptor agonist psychedelic, or psilocybin-assisted (psycho)therapy for several psychiatric indications, chief among them depression.

Results of the largest RCT on psilocybin-assisted treatment of treatment-resistant depression to date, with 233 patients, are now out in the New England Journal of Medicine. The main results from this private phase 2b study have previously been presented in press releases, however.

In the final published results by Goodwin et al. (2022), one session of 25 mg of psilocybin, combined with psychological support during the dosing session and a few preparatory and integrative therapeutic sessions reduced depressive symptoms more than smaller doses (10 mg, 1 mg). Compared to previous research and expectations, however, the results may still be considered modest, maybe even disappointing. In the treatment group, 37% of patients had a significant response and 29% were in remission three weeks after treatment, compared with 19/18% and 8/8% of patients in the 10/1 mg groups. At 12 weeks, a sustained response was seen in 20% of patients in the treatment group.

 

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“Mystical-type experiences under psychedelics explain later improvements in well-being and mental health” – What’s the evidence?

This post provides a slightly extended version of and references for my brief talk at the Interdisciplinary Conference on Psychedelic Research 2022 on September 23, 2022. This research will also be published as a peer-reviewed article later. 

2022-09-22 Samuli Kangaslampi, samuli@kangaslampi.net

 

Introduction

“[E]lements of the psychedelic experience, such as experiences of mystical-type, account for the therapeutic benefit” (Palhano-Fontes et al., 2019). “[M]ystical-type experiences are predictive of beneficial outcomes from psychedelics administered in experimental contexts” (Yaden & Griffiths, 2021). Statements such as these are commonly made in recent articles on psychedelics and their potential therapeutic effects, and are typically followed by some references to studies that have indeed found this to be the case. Meanwhile, other authors have questioned the relevance and meaning for therapeutic outcomes of the subjective effects entirely (Olson, 2021) or the concept of mystical experiences in particular (e.g., Sanders & Ziljmans, 2021).

So, what is the evidence that mystical-type experiences under psychedelics associate with or predict changes in well-being and mental health a) in general and b) compared with other possibly relevant acute subjective aspects of the experience (such as psychological insights and emotional breakthroughs)? To my knowledge, no comprehensive reviews on the state of the evidence have been presented1. Therefore, I conducted a comprehensive review based on a systematic search of the available quantitative evidence for such associations.

This blog post presents a rough, general summary of the results of this review to accompany my talk at ICPR 2022. A full, proper article will be published later.

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On studying the psychological mechanisms of the (therapeutic) effects of psychedelics

This post provides extended discussion of and references for my poster-based talk given at the INSIGHT 2021 conference on September 10, 2021. My commentary published in Psychopharmacology also discusses some of these same issues and provides concrete suggestions for future research. This is a work in progress and may evolve over time.

2021-09-10 Samuli Kangaslampi, samuli@kangaslampi.net


Increasing evidence suggests that consuming psychedelic substances in some contexts may have therapeutic effects for some people. Psilocybin-assisted psychotherapy for depression has entered Phase 2 clinical trials (Carhart-Harris et al., 2021). Meanwhile, experimental, survey-based, and register-based studies suggest links between psychedelic consumption and some areas of well-being (e.g., Agin-Liebes et al., 2021; Jiménez-Garrido et al., 2020; Hendricks et al., 2015; Simonsson et al., 2021; Uthaug et al., 2019). In order to better understand and maximize possible therapeutic effects, it would be very useful to know how, through which psychological mechanisms, psychedelics or psychedelic-assisted therapy may have beneficial outcomes.

Indeed, research on the psychological mechanisms of the effects of psychedelics is increasing. A number of recent publications have suggested various mechanisms and pathways for beneficial effects (e.g., Davis et al., 2020, 2021; Forstmann et al., 2020; Kettner et al., 2021; van Mulukom et al., 2020, Roseman et al., 2018; Thiessen et al., 2018; Zeifman et al., 2020). However, there are some problems and pitfalls in approaches several recent studies have taken to analyzing such mechanisms. Many of these problems and unstated assumptions in mechanism research have previously been pointed out and discussed in other areas of research, especially psychotherapy and social psychological research. Here, I discuss the value, challenges, and best practices of providing convincing evidence for the psychological mechanisms of the possible therapeutic effects of psychedelics.

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